英文摘要 |
Present paper idea, because Xun Han transits the discipling from the relations, as well as one is the Confucianist character, one is the legalist school character, has the very big transition in the thought inheritance, this to the human nature existence value, will have the different appraisal, thus to political and society's construction, also will have the different view. Moral life internality self-control which comes by the Confucius and Mencius development, but a group extension to Xun Zi, must be able to support outside the king fact and the saints and sages personality road of by the liyi, the period ponder route and the significance demonstrate the very big difference, until Han Fei, no matter what law covering, also demonstrates a bigger difference and different, May say that is separated from moral completely the ponder category, only then must establish enrich the country and strengthen its military power's intention wholeheartedly, this has its true function existence to the law significance, but, regarding human nature value on transposition many.
Looking from the thinking history angle, between Xun Zi and Han Fei, exists transits the discipling from the relations, therefore, they have certain inheritance inevitably in the thought that but, Xun Zi advocates in politics rules by ritual, Han Fei advocates the government by law, one is a Confucian, one is a law, with for the Warring States last stage academic circle of thinkers everybody, all affects the later generation political orientation to be really great.
Therefore, the present paper wants by researcher's ponder and ancient's thought that makes a mutual communication with to echo, hoped that can take modern people's idea, make the affirmation again as ancestors' thought crystallization, no matter formerly to Xun, Han's thought made what appraisal, the like this research obtains, is also one kind to the ancestors thought respect, hoped that can achieve such research manner and to thought open hoping. |